Sample: Truth and Knowledge Part 1
|Rudolf Steiner Book & Lecture Series: Rudolf Steiner was a devotedly “renaissance man.” His philosophy tested various facets of what it is to be human. During a period of forty-years, Steiner developed and directed a path of inner expansion or spiritual exploration he termed “anthroposophy.” From his discoveries, he offered sensible attestation for virtually every realm of human undertakings. Religion, medicine, money matters, science, architecture, art, hospice care, social orderliness, there is practically no subject he did not influence.
The Genesis of Rudolf Steiner
Rudolf Steiner came into the world in the small parish of Kraljevec, Austro-Hungarian Domain, in 1861 and passed away in the canton of Dornach, Switzerland in 1925. During his years at university, he focused on chemistry, physics, and mathematics. After writing his dissertation on philosophy, Steiner received his doctorate and afterward took an interest in literary and scholarly circles while indulging in the opulent social and political life in Vienna.
Throughout the 1890s, Steiner was employed for seven years at the Goethe archive in Weimar where he abridged Goethe’s scientific works and partnered in a comprehensive edition of Schopenhauer’s work as well. At the time, Weimar was the focal point of European culture. This allowed Steiner to interact with many well-known cultural icons and renowned artist. Steiner produced his first important meaningful composition, Intuitive Thinking as a Spiritual Path: A Philosophy of Freedom, currently available as a segment of the Foundation Works of Anthroposophy.
After leaving Weimar, Steiner traveled to Berlin, German. There, he edited a forward-thinking scholarly magazine. Once more, Steiner coddled himself in the opulent, briskly transforming culture of a metropolis that had become the hub of various extremist groups and movements. He educated others about natural science and history and proposed sensible training in public speaking. Steiner disavowed himself from any ideology of any political organization, which distanced him from the countless activists in Berlin at the time. In 1899, Rudolf Steiner’s life expeditiously transformed. His autobiography imparts a personal insight into his personal trials that developed into an important crossroads.
A Time for Transformation
Rudolf Steiner began to orate frequently to theosophical groups. This disturbed and bemused many of his associates. The highly regarded, and sometimes iconoclast historian, scholar, writer, philosopher, and scientist began to emanate as a soothsayer of sorts. Steiner’s resolve to speak right from his personal spiritual explorations was not pretentious on his part. His desire was not to become a spiritual leader, nourish inquisitiveness, or to renew some primordial wisdom. It appeared as an acuity of what was considered necessary of his time.
Rudolf Steiner made it his duty to examine the spiritual workings of the realities of the universe within the realms of nature. He scrutinized the inner attributes of the spirit and soul of humanity and comprehended the promise of future development. Additionally, he cultivated innovative methods of meditation; he explored the condition of the human Soul before and after death; he studied the spiritual past and evolution of humankind on earth; and he correlated thorough studies of karma and reincarnation. After a few years, Rudolf Steiner grew to be ever more operative in the arts. He viewed art as a means of communicating his spiritual knowledge into societal and cultural modernization.
Manifesting the Tangible
In 1913, the building of the Goetheanum in Dornach, Switzerland commenced. This astonishing wooden edifice came to fruition gradually during WWI. An international committee of volunteers partnered with skilled artisans and native builders gathered to form the distinctive carved structures and forms designed by Steiner himself.
Steiner believed that architecture is an attendant of humanity, so he designed the Goetheanum to provide the work of anthroposophy drama and specifically eurhythmy. In 1922, New Year’s Eve, the Goetheanum was completely destroyed by an arsonist. Rudolf Steiner went on to devise a second building that was finished following his death. Today, it is the intermediary for Anthroposophical Society and School of Spiritual Science.
These observations are the foundations of Steiner’s responses to the demands of the present, and have enthused a rekindling of modern life. Farmers, therapists, doctors, scientists, businesspersons, teachers, academics, pastors, and theologians all moved toward Steiner to infuse freshness into their undertakings. Biodynamic-agriculture started with a series of lectures asked for by an assembly of farmers fretful about the disparaging leaning towards scientific farming. Steiner’s collaboration with doctors advanced to a medical movement that includes hospitals, clinics, and numerous types of therapeutic work. Eurhythmy is also utilized with educational and therapeutic work.
The Waldorf school evolution formulated with a school for the children of workers at the Waldorf-Astoria cigarette plant. Currently, Waldorf schools can be found all around the world. There are village neighborhoods, homes, and schools for adults and children with special needs that utilize the Waldorf School’s teachings.
The Soul of Rudolf Steiner is embedded into his Work
Throughout his thirties, Rudolf Steiner aroused an inner acknowledgment of what he called the “turning-point in time” in the history of humankind’s spiritual awakening and past. He accepted that the understanding of this turning-point in time rises above all disparities among nations, races, and religions and has ramifications for the whole of humanity.
Steiner desired to cultivate a means of knowledge to grasp today’s profound and insistent needs. Those ethics, though improperly understood, could guide individuals to finding a continued encouragement in anthroposophy for their everyday lives. Rudolf Steiner gave the world the product of meticulous spiritual analysis and insight, a vision that is effortless and completely conscious of the veracity of thinking and comprehending intrinsic in natural science. Today, we understand what results when natural science circumvents the human spirit and deciphers knowledge into technological nihility without refinement, magnificence, or empathy.
In the world today, wherever you find a human need you will find groups of individuals utilizing Steiner’s ideas. There are a probable 10,000 initiatives globally. Steiner’s anthroposophy is a breeding ground of entrepreneurial movement, political and social activism, scientific research, and community enhancement. Modern expressions of Rudolf Steiner’s influence include the Camphill Movement that provides support to individuals with disabilities, Biodynamic farming and gardening, and Waldorf Education.
We may never know if Steiner craved love and acceptance like the ordinary human being. He had a mission that seemed to be the catalyst of his entire life. In his world of immaculate spirituality, there was only one thing to do; share his insights with the world and leave humankind something to embrace. Steiner wrote over 400 books in the course of his life and we will add them here as they become available. Due to the incredible generosity of Dale Brunsvold we have 22 audio books complete as well as over 775 audio lectures. If you wish to purchase hard copies of these works please visit Steiner Books to purchase the books and support the ongoing effort to keep Rudolf Steiners works alive. If you are a follower of Steiners you will realize what an incredible resource this is and if new to his works you will soon realize what a gold mine you have found.
|Rudolf Steiner Books
Rudolf Steiner Lectures: 80 Lecture Series, Over 780 Individual Lectures
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