Samael Aun Weor

 Samael Aun Weor (March 6, 1917 – December 24, 1977), Samael Aun Weor was a self-made man, but not by the means of secularism. He was handsome in a Frank Sinatra type way; however, his determination was not driven by the egoistic antics of fame and fortune. Yes, he was famous, but only in the eyes of those who understood and practiced his philosophy, his ideas about life, his beliefs about truth, humankind, and the universe. Samael Aun Weor was the modern-day pioneer of the Gnostic-movement. Gnosis, Greek for “knowledge,” is a practicable, eternal acumen that steers one on the path of self-realization.

THE BEGINNING

Samael Aun Weor, born Victor Manuel Gómez-Rodriguez came into the world in the Republic of Colombia in 1917. Geared as a child toward the Roman Catholic religion, he was baptized in a Roman Catholic Church; however, eventually Weor abandoned the Church of Rome. His family history is scant but it is known that he had a brother, and after divorce from his mother, his father remarried.

At the age of twelve, Weor left his Roman Catholic-Jesuit school, disenchanted by religion. He preferred the deeper and less emotional aspects of enlightenment. He studied metaphysics and esoteric dissertations. Later on, Samael Aun Weor became a writer, speaker, and Gnostic educator. He preferred to express a philosophical, cryptic knowledge of Eastern and Western tradition.

Samael Aun Weor declared his awareness of being born with an “enlightened” consciousness and analyzed his previous lives, he professes, before he could walk. In the eyes of those who are “aware,” the Soul goes through many incarnations until it finally relinquishes the delusional ego-self and begins its road to divine consciousness, never to sleep in delusion again. He was invited to speak at the nearby Theosopohical Chapter, and after one year. Weor was accepted into the occult culture Fraternitas-Rosicruciana-Antiqua.

For the duration of his time in the F.R.A, Samael Aun Weor meticulously learned the complete Rosicrucian-library. It was then he supposedly realized the mystery of the white “Sexual Magic,” or “Great Arcanum,” the all-illusive path that allegedly highlights all the world’s greatest religions. Only bits and pieces are known about the details of the life of Samael Aun Weor from the 1930s to the 1950s.

We do know that he became somewhat of a spiritual vagrant, wandering without a home or money. His wanderings took him to many places such as the Sierra Nevada de Santa-Marta in northern Columbia where he formed the basis for his medical discourse “Occult Medicine and Practical Magic.” During this time, Sam Aun Weor alleged to have experienced the “illuminating void,” encountering his “inner self,” or Atman who was called “Aun Weor,” or light and strength, in Hebrew.

THE WORK OF SAMAEL AUN WEOR

The writings of Samael Aun Weor represented an intense inner knowing. A clarification that could only be revealed by one who worked on himself through meditation and mental discipline. He is known as the “Master of Synthesis,” because his work includes strategies and ideas of both Eastern and Western hemispheres. Weor’s work discloses the wisdom of the Eastern understanding of the existence of mankind. Through reincarnation, karma, and meditation, Samael Aun Weor learned that mankind could transcend suffering and find his autonomy.

On the other hand, Samael Aun Weor comprehended and expressed the uniformity and fluency of Western and Christian Science. His work encompassed both methods from a practical aspect. According to Samael Aun Weor, a real human-being is an individual without imperfections, as stated in Eastern philosophy, “man is God on earth.” Weor writes of the enlightenment of consciousness as being akin to customary Buddhist philosophy. All through his works, he depicts various comparable progressions as they are revealed in differing religions.

Even though Weor received no income from his work, he survived from the charity of his many students. Samael Aun Weor forsook copyrights. He wanted his books to reach any and everyone. His only demand was that his books were sold cheaply making them accessible to the poor, to all children of God. Because of his dedication to assist with the ending of affliction of mankind around the world through his teachings, Samael Aun Weor desired that the most destitute of humanity be able to obtain his books, with only two pennies if need be.

HIS MISSION

Samael Aun Weor always highlighted and taught sensible Gnosticism. Weor’s mission was to, and still beyond his death, awaken individuals to the truth of their existence, but this can only be accomplished through “direct experience.” Woer felt that the transformation in essence represents awakening from a deep-sleep. A sleep that has mankind hypnotized to his real-self, his God-self. The ego’s hold on humanity is the cause of its distress; however, mankind can only be free when he conquers this great monster within.

According to Samael Aun Weor, the “rebirth” occurs when three factors are put into practice. These are:

-Death: the eradication of the ego
-Birth: the development of a genuine man through sexual-transmutation and alchemy
-Sacrifice: doing for others without expectation of anything in return. In other words, you do good because you love to do good, not because you desire recognition or compensation.

POPULAR BOOKS BY SAMAEL AUN WEOR

Weor wrote more than seventy books, encompassing a wide spectrum of anthropological, philosophical, and esoteric topics. Some titles were allegedly written following Weor’s death, and may actually correspond to their English translations from Spanish. Here are some of his most popular titles:

1951-The Zodiacal Course
1953-The Seven Words
1961-Introduction to Gnosis
1963-Marriage, Divorce, and Tantra
1966-The Book of the Dead
1969-Esoteric Course of Kabbalah
1970-Fundamental Education
1970-Beyond Death
1973-Chirstmas Message
1977-The Mysteries of Christic Esoterism
1983-The Revolution of the Dialectic
1983-The Gnostic Bible

SUMMARY

Samael Aun Weor gave mankind absolute practical knowledge in more than seventy books that he authored and more than 500 cassette speeches accrued during his lifetime. Nonetheless, Weor was a humble individual who knew that his journey was not complete and that “there was much work to achieve on himself.” Regardless of what he felt about himself, to the individual that is unawake, Samael Aun Weor represented an enlightened Soul, one who had attained the great work, the philosopher’s stone, the ultimate reality. During his existence, Woer left mankind with a map, a means of arriving to a place that surpasses all delusion, the path to pure, authentic freedom. He made his earthly exit in December 1977.

He left behind many books and lectures and we will record and add to the site as completed. Books listed in chronological order of publication.

BOOKS:

1950 – The Perfect Matrimony
 1950 – The Revolution of Bel
 1951 – Zodiacal Course
 1952 – Secret Notes of a Guru
 1952 – Treatise of Occult Medicine and Practical Magic
 1952 – Gnostic Catechism
 1952 – Christ Consciousness
 1952 – The Power is in the Cross
 1952 – The Book of the Virgin of Carmel
 1953 – The Seven Words
 1953 – Igneous Rose
 1954 – Manual of Practical Magic
 1954 – Treatise of Sexual Alchemy
 1955 – The Mysteries of the Fire: Kundalini Yoga
 1955 – Cosmic Ships
 1956 – The Major Mysteries
 1958 – The Magnum Opus
 1958 – Universal Charity
 1958 – Esoteric Treatise of Theurgy
 1959 – The Mountain of Juratena
 1959 – Fundamental Notions of Endocrinology and Criminology
 1959 – Christ Will
 1959 – Logos, Mantram, Theurgy
 1959 – The Yellow Book
 1960 – The Aquarian Message
 1961 – Introduction to Gnosis
 1961 – The Perfect Matrimony (revised)
 1962 – The Mysteries of Life and Death
 1963 – Marriage, Divorce and Tantra
 1963 – Gnosis in the Twentieth Century
 1963 – Great Supreme Universal Manifesto of the Gnostic Movement
 1964 – The Social Christ
 1964 – Christmas Message 1964-1965 (“The Dissolution of the I”)
 1964 – Grand Gnostic Manifesto of the Third Year of Aquarius
 1965 – The Social Transformation of Humanity
 1965 – Supreme Christmas Message 1965-1966 (The Science of Music)
 1966 – The Book of the Dead
 1967 – Christmas Message 1966-1967 (The Buddha’s Necklace)
 1967 – Esoteric Treatise of Hermetic Astrology
 1967 – Christmas Message 1967-1968 (The Doomed Aryan Race/The Solar Bodies)
 1967 – Flying Saucers
 1968 – We’ll Reach the One Thousand, But Not the Two Thousand
 1968 – Supreme Christmas Message 1967-1968
 1969 – Esoteric Course of Kabbalah
 1969 – Christmas Message 1968-1969 (Esoteric Course of Runic Magic)
 1969 – Christmas Message 1969-1970 (My Return to Tibet)
 1970 – Fundamental Education
 1970 – Beyond Death
 1971 – Christmas Message 1971-1972 (Parsifal Unveiled)
 1971 – Christmas Message 1971-1972 (The Mystery of the Golden Blossom)
 1972 – Grand Gnostic Manifesto 1972
 1972 – Christmas Message 1972-1973 (The Three Mountains)
 1972 – Gazing at the Mystery
 1973 – Aztec Christic Magic
 1973 – Christmas Message 1973-1974 (Yes, There is a Hell, a Devil, and Karma)
 1974 – The Metallic Planets of Alchemy
 1974 – The Secret Doctrine of Anahuac
 1975 – The Great Rebellion
 1975 – Revolutionary Psychology
 1977 – The Mysteries of Christic Esoterism
 1977 – The Kabbalah of the Mayan Mysteries
 1977 – Esoteric Course of Theurgy
 1978 – Gnostic Anthropology
 1978 – Didactic Self-knowledge (Collected Lectures).
 1978 – Christmas Message 1977-1978 (Treatise of Occult Medicine and Practical Magic, revised)
 1978 – The Initiatic Path in the Arcana of Tarot and Kabbalah
 1980 – For the Few
 1983 – The Revolution of the Dialectic
 1983 – The Pistis Sophia Unveiled

LECTURES:

About the Soul     
Alchemical Symbolism of the Nativity of Christ
Alcyone and Negative Emotions     
The Archeus     
The Avatar     
Christification     
Closing Speech at the 1975 Gnostic Congress     
The Common-Cosmic Trogoautoegocrat Law     
The Consequences of the Comet Kondoor     
The Cosmic Christ and the Holy Week
The Didactic for the Dissolution of the “I”     
The End of the Kali Yuga     
The Esoteric Path     
The False Sentiment of the I     
Final Catastrophe     
The Hidden Face of our Psychological Moon     
How to Deal with Problems     
Imagination and Fantasy     
Key of Sol     
Knowing How to Listen     
The Knowledge of Oneself     
The Law of the Pendulum     
Love     
Man and the Universe That Surrounds Him     
The Master Key     
Mental Representations     
Missionaries, Donations, and Schools     
Money and the Three Minds     
Moses, the Great Kabbalist and Alchemist Magi     
The Need to Change Our Way of Thinking     
The Organization of the Psyche     
Precariousness of the Human Psyche     
Profound Meditation     
Questions About the Elimination of the Ego     
Questions of Importance to Women     
The Science of Meditation     
Seriousness in the Esoteric Work     
The Seven Planets of Alchemy     
A Talk on the Mysteries of Life and Death     
The Transformation of Impressions     
The Transmutation of Sexual Energy (1)     
The Transmutation of Sexual Energy (2)     
The Transmutation of Sexual Energy (3)     
The Transmutation of Sexual Energy (4)     
Transvaluation     
Types of Spiritual Schools     
Woman’s Saintly Predestination

Neville Goddard, Summa Theologica, Manly P Hall, A Course In Miracles

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