Lesson 3,Thinking Fourth Dimensionally, Neville Goddard

Thinking Fourth Dimensionally, Lesson 3

Complete Neville Goddard Lecture Audio Available in Members Area


Lesson 3 – Thinking Fourth-Dimensionally

There are two actual outlooks on the world possessed by every man, and the ancient story tellers were fully conscious of these two outlooks.
They called the one “the carnal mind,” and the other “the mind of Christ.” We recognize these two centers of thought in the statement: “The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.” I Cor. 2:14 To the natural mind, reality is confined to the instant called now; this very moment seems to contain the whole of reality, everything else is unreal.
To the natural mind, the past and the future are purely imaginary.

In other words my past, when I use the natural mind, is only a memory image of things that were. And to the limited focus of the carnal or natural mind the future does not exist.
The natural-mind does not believe that it could revisit the past and see it as something that is present, something that is objective and concrete to itself, neither does it believe that the future exists. To the Christ mind, the spiritual mind, which in our language we will call the fourth-dimensional focus, the past, the present, and the future of the natural mind are a present whole. It takes in the entire array of sensory impressions that man has encountered, is encountering, and will encounter. The only reason you and I are functioning as we are today, and are not aware of the greater outlook, is simply because we are creatures of habit, and habit renders us totally blind to what otherwise we should see; but habit is not law. It acts as though it were the most compelling force in the world, yet it is not law. We can create a new approach to life. If you and I would spend a few minutes every day in withdrawing our attention from the region of sensation and concentrating it on an invisible state and remain faithful to this contemplation, feeling and sensing the reality of an invisible state, we would in time become aware of this greater world, this dimensionally larger world.

The state contemplated is now a concrete reality, displaced in time. Tonight as we turn to our Bible you be the judge as to where you stand in your present unfoldment. Our first story for tonight is from the 5th chapter of the Gospel of Mark. In this chapter there are three stories told as though they were separate experiences of the dominant characters. In the first story we are told that Jesus came upon an insane man, a naked man who lived in the cemetery and hid himself behind the tombs. This man appealed to Jesus not to cast out the devils that bedeviled him. But Jesus said unto him, “Come out of the man, thou unclean spirit.” Mark 5:8. Thus Jesus cast out the devils that they may now destroy themselves, and we find this man, for the first time, clothed and in his right mind and seated at the feet of the Master. We will get the psychological sense of this chapter by changing the name Jesus to that of enlightened reason or fourth-dimensional thinking. As we progress in this chapter we are told that Jesus now comes upon the High Priest whose name is Jairus, and Jairus the High Priest of the Synagogue has a child who is dying.

She is 12 years old, and he appeals to Jesus to come and heal the child. Jesus consents, and as he starts toward the home of the High Priest a woman in the market place touched his garment. “And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes? ” Mark 5:30. The woman who was healed of an issue of blood that she had had for 12 years confessed that she had touched him. ” And he said unto her, Daughter, Thy faith hath made thee whole; go in peace.” Mark 5:34 As he continues toward the home the High Priest he is told that the child is dead and there is no need to go to resurrect her. She is no longer asleep, but is now dead. “As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.” Mark 5:36 “And when he was come in, he saith unto them, Why make ye this ado, and weep? The damsel is not dead, but sleepeth.” Mark 5:39 With this the entire crowd mocked and laughed, but Jesus, closing the doors against the mocking crowd, took with him into the household of Jairus, his disciples and the father and mother of the dead child. They entered into the room where the damsel was lying. “And he took the damsel by the hand, and said unto her, Damsel, I say unto thee, arise.” Mark 5:41 “From this deep sleep she awoke and arose and walked, and the High Priest and all the others were astonished. And he changed them straightly that no man should know it; and he commanded that something should be given her to eat.” Mark 5:43

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Neville Goddard, Summa Theologica, Manly P Hall, A Course In Miracles

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