Neville Goddard Lecture, What Are You Doing

What Are You Doing

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WHAT ARE YOU DOING?

Many times I have heard someone say: “I believe that imagining creates reality, but I once imagined something and it never came to pass.” Then I ask: “What are you doing, saying: ‘I once imagined it’ and not imagining it now? For God’s name is I Am, not I did! Always thinking of God as someone outside of himself, man finds it difficult to keep the tense, but God is the human imagination and there is no other God. When you imagine you may include others, but do not think in terms of influence. Rather, think only in terms of clarity of form. Perhaps a friend would like a better job, more money, and greater responsibility. Before you imagine, take a moment and clarify the form your imaginal act will take. Are you giving the celebration party or is he? Who will be there? Fill the room with those who would want to share in the celebration. Raise your glass and say: “Here’s to your fabulous new job, your salary increase, and the challenge of your greater responsibility!” Don’t think in terms of trying to influence the friend’s boss, for he could die or be discharged. Just go to the end. Toast the event, and do not think of influencing others. The law, to be effective, needs feeling with form. Build a structure that would imply your desire is already fulfilled, and enter its form with feeling.

You do not have to be concerned about influencing others, as they are not the cause – your imaginal act is! Those who have a billion dollars are not causing your world. You and you alone are doing it, as your imaginal acts influence people. Everyone is yourself pushed out, so when you imagine, you are influencing yourself! Knowing what you want, place your attention on its clarity of form, and then watch what you are imagining. Are you remembering when you imagined something greater than what you have? If so, you are confessing you are not now imagining your desire fulfilled. If imagining creates reality, you must change your memory and become aware of what you are imagining right now. Let me now tell you of a series of dreams I received from a friend. The series began one night when she found herself with a group of children, trying to find something that was lost. Seeing a brown paper bag tied with string, she opened it and removed a watch, as one of the children said: ―That is a treasure,‖ and the dream ended. The next night she found herself moving as if on wheels, with everything she sees moving with her. Then she said to herself: ―This is not what I want. Everything is moving, while I still have the sense of longing,‖ and she awoke.The following night, she felt herself walking with an enormous crowd across fields, on roads, and sidewalks.

She went up hills and down stairs, attending my lectures in many places. Listening attentively, she was thrilled to hear the revelations which were being shared. Entering a beautiful, old, ivy-covered building, she tried to mentally remember every word I said; but when she awoke on her bed, their memory was gone. The next night she entered an expansive white house, which she knew her father had built. All of the rooms were empty, except the one in which I was teaching and the adjacent room where her father was. (Don’t forget this aspect of the dream, as the father is unseen.) Addressing all of my remarks to her, she is filled with joy. Then, with profound authority I announced: ―My name is Friday.‖ Recognizing its tremendous significance, she said: ―Yes! And that means, O my darling.‖ I smiled, nodded, and she awoke. My friend heard and saw correctly, for my name is Friday, as I am the God of love. In mythology (which is only part vision) love is a goddess. But in vision, love is man. Having been incorporated into the body of the Risen Lord, I am the embodiment of love; I am one with that one body, one Spirit, one Lord, one God and Father of all. The word ―yachid‖ is used only ten or twelve times in scripture. It is defined as ―my darling, my only son‖. Anyone who is incorporated into the body of love is yachid, and called my darling.

The word first appears in the 22nd chapter of Genesis, when the Lord – speaking of the promised child – says to Abraham: ―You did not withhold your only son (yachid),‖ Then, in the Gospel of John, when the crucifixion and resurrection had taken place, this passage from Zechariah is quoted: ―They shall look upon him whom they have pierced, and mourn for him as one mourns for an only child (yachid).‖ (John 19 & Zechariah 12) I have experienced scripture. I now tell its truth to those who will listen. Those who believe my words will encounter me as I teach night after night. My friend could not recall the words I spoke, but she did remember my name, for my name is Friday, as I am the God of love. The first definition given to the word yachid is unity; sole (in the sense of being unique); the only one. Everyone incorporated into that one body is unique and the only one, for there is only one body, only one Spirit, only one Lord, only one God and Father of us all. In that body there is a unity, yet an individuality; and when you wear it you are Friday, the God of love. On this level no one sees that body, but she saw it in the spirit and brought the memory of the experience back with her. In the ivy-covered walls I instructed others, but in the white house there was only one door to the room occupied by her unseen father and where I spoke to her alone. Do you see the symbolism? Now a dream is egocentric, with every aspect of it taking place in the individual. Although the dream unfolds in one, that one contains all. In her dream the father is unseen, but projects himself into the teacher – who tells her that her father is the God of love

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Neville Goddard, Summa Theologica, Manly P Hall, A Course In Miracles

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