Neville Goddard Lecture, True Forgiveness

True Forgiveness

Complete Neville Goddard Lecture Audio Available in Members Area



Tonight we will take two aspects of the great mystery: true forgiveness, and the immortal eyes which see into eternity. “He said to them, ‘When two or three are gathered together in my name, there I am in the midst of them.’ Then Peter said, ‘Lord, how often shall my brothers sin against me and I forgive them?’ and the answer came, ‘Seventy times seven.’ The art of forgiveness must be practiced daily, but first we must learn how to forgive. Repentance and faith are conditions of forgiveness, but true forgiveness is forgetfulness. Christianity and its doctrines make no sense to the worldly-wise, so why are people Christians? The promise that the dead will rise doesn’t make sense to the mortal mind when the body is cremated and burned to ash; yet only by believing the story of redemption, can you truly forgive. You must learn to distinguish between the eternal human who occupies a state, and the state itself. This is the only means to forgiveness. All scripts are written for actors. In the play, the actor cast in the role of a murderer must play that part, and so it is with this world. God, the author, wrote the script and plays all the parts, while wearing a mask, called “another”.

If you will learn to distinguish between states of consciousness and their occupant, you can forgive everyone. How? By identifying the one you would forgive with the ideal he failed to realize. The highest ideal would be to identify him with the divine image itself. As God we said: “Let us make man in our image.” That image is Christ. You are called upon to take a man who is condemned by the world, and see him radiating and reflecting God’s glory. Well, you could fall a little short of that image, but you could take an ideal he has failed to realize. It could be affluence or at least an income equal to his responsibilities, until you are strong enough to go beyond the barrier of observation and see him as the divine image himself. Matthew makes this statement: “Where two or three are gathered in my name, there I am in the midst of them.” In the Hebraic world it is said that if two sit together and there is no word of the Torah between them, they are seated in the seat of the scoffers; but “Blessed is the man who sits not in the seat of the scoffer, but rejoices in the law of God day and night, for that man shall prosper in all that he does.” Although the man is known to have a brilliant mind, if he does not discuss the Torah (the law of God and his prophets), he is seated in the seat of the scoffer. And in the 3rd chapter of the Book of Malachi, we read: “When those who love the Lord speak with one another and discuss the word of God, the glory of God is between them.” How many in the world today fill that bill? Who, at a cocktail party ever discuss the word of God? I recall about five years ago I was invited to a dinner party, where everyone was telling jokes. Although I love a joke, I am not a good story teller of that nature; so when it was my time to speak I rose and told them about God’s law.

When I seated myself the gentleman giving the party said: “I didn’t realize we had invited a longhair here tonight.” That was his attitude towards the word of God. Well, the gentleman has just departed this little section of time, and has been restored to a young body to continue living in a terrestrial world like this – but without his money in the bank, for that he left behind. He took the knowledge of what he had done and who he is with him, but his earthly things he left behind. Now, in this world, when you give something to someone else or sell it, you no longer possess it; but that is not true in the heavenly world. It is a world of sharing, where nothing is lost. In that world I can give you every faculty that has awakened within me, and it becomes yours to use and give to another to use as they will. Two years ago I gave my immortal eyes to a lady who is here tonight. In her vision, I took my eyes out of their sockets and placed them into hers. Soon after that experience she was told, in vision, that she was an incurrent eyewitness. The word “incurrent” means “to give passage to a current that flows inward.” Blake spoke of the incurrent eyes, saying: “I rest not from my great task to open the Eternal World; to open the Immortal Eyes of Man inward, into the world of thoughts into Eternity ever expanding in the bosom of God, the Human Imagination.” Blake wasn’t interested in the external eyes, because he knew they did not see. Having resurrected from this body of death, Blake wanted to give everyone his immortal eyes that they might see as he did. Resurrection does not come when your body is being cremated; rather you are raised while wearing your garment of flesh in this world of death. Then you can give your immortal faculties to another without their loss in the giving.

And when the visions come, they possess you. You don’t have to go into meditation to seek them. They can come while you walk the street or are seated in a theater enjoying a play, when suddenly you are seeing what is not there to be seen by mortal eye and you can’t stop it. Last Friday, the lady I gave my eyes to, and her friend, returned home from the lecture. While sitting in the car they were discussing the word of God, when a series of visions possessed her. She found herself in a church, with a bright red carpet running down its center. An angelic being directed her attention to the altar and the objects lying there. Then the vision changed and a coach, drawn by a team of horses suddenly appeared. Stopping in front of her, the door opened and a being with light radiating from his countenance stepped out. He was so majestic he could have been Hercules himself. For a moment they stared at one another. Then he re-entered the coach and disappeared. Suddenly another coach appeared, this one drawn by white horses. It stopped. The door swung open and I stepped out, smiled, and vanished – leaving the door of the carriage open, as three women came out, all dressed in black. Then a marvelous thing happened. A pallet bearing a corpse appeared, and as she looked she saw that it was I. A piece of cloth was tied across my mouth and behind my head. I was placed upon a cross, which was raised, set aflame, and burned to a stump. And when she looked into the stump she saw liquid, molten gold, as the vision faded. Then the coach reappeared, now driven by a majestic being. Again it stopped. The door opened and a man, like the Ancient of Days with a white beard, white hair, wearing a white gown and a blue robe, stepped out. In his left hand he held a large white book and in his right hand a pen, which he pointed at her and the vision vanished.

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Neville Goddard, Summa Theologica, Manly P Hall, A Course In Miracles

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