Neville Goddard Lecture, The Knowledge Of GOD

The Knowledge Of GOD

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THE KNOWLEDGE OF GOD

Last night I fell asleep dwelling on two thoughts which parallel each other. One is from Paul’s letters to the Corinthians and the other from the Gospel of John. Paul said: “I cannot address you as spiritual men, but as members of the flesh, babes in Christ. I feed you milk, not solid food for you cannot take it.” And in the Gospel of John, the central character said: “I have yet many things to say to you, but you cannot bear them now.” When I awoke this morning my mind was crowded with the knowledge of God. This is not easy to speak of or to accept, but if you are a good student of scripture you will know that what I tell you is true. In the Book of Genesis it is said that Adam knew Eve, his wife. That she conceived and bore Cain saying: “I did it with the aid of Jehovah.” And in the Book of Luke, we are told that when the angel told Mary she would conceive and bear a son, Mary asked; “How can this be seeing that I know not a man?” The words “know, knew, foreknowledge, or foreknew” are used as a euphemism for the creative act. And the one who performs this act is Jehovah. Now, it takes man to express everything, whether it be evil or good, truth or error.

This is also true with the creative power of God. We are told: “This is eternal life, to know thee – the only true God, and Jesus Christ (the creative power of God) whom thou hast sent.” Again we find the word “know.” When God awakens his creative power which he sent into the world as man, that man performs the marriage act, spiritually. The majority of those known by him do not know they are pregnant until they bring forth God’s creative power and know themselves to be the personification of the Lord Jesus Christ. One who was with him all the time said: “Show us the Father and we will be satisfied,” and he replied: “I have been with you so long and yet you do not know me, Philip?” In other words, you follow me and follow me, yet you are not ready to receive me; for I am spirit and you are seeing me as a man of the flesh. These are mysteries he could not tell, for he knew they would be too hard to bear. Now, the knowledge of God requires a complete surrender of self. There are variations of that surrender in the person that is known, so not everyone receives the imprint of God to its fullest extent. The one who completely surrenders receives the gift of apostleship, which is the highest order in the body of God. That one is qualified to be sent and speak from experience. The prophets, teachers, healers, and miracle workers will tell it from hearsay; but all will tell of the imprint, based upon what happened to them.

But the one who comes as the apostle does so because he stood in the presence of the Lord and so completely surrendered himself that he speaks from experience, and says: “He who sent me is with me. Lo, we are one.” The creative act on the highest level is an embrace, a complete fusion of the two, where one melts into and becomes one with the other. I know that. I who answer to the name of Neville, and my Father who men call God, are one. He sent me, yet he is with me, for I am not alone.Having awakened this morning with my mind overflowing with the knowledge of God, I knew I must tell you, whether you accept it or not. And you are not to judge anyone as to whether he or she is qualified to believe it or not. I feel like Jeremiah, when he said: “If I say, „I will not mention him or speak anymore in his name,‟ there is in my heart as it were a burning fire and I am weary with holding it in and I cannot.” In the eighth chapter of Romans, we are told: “Those whom God foreknew (had this intimacy with before) he predestined to conform to the image of his son.” (Bear in mind now, that the son is he who reflects the glory of God and is the express image of his person). “And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.” Your complete surrender brings you to the point of glorification as you reflect God’s glory. I am not speaking of you as a man born of flesh, but as spirit, for God is spirit! In the current issue of the Saturday Evening Post, there is an article written by an English anthropologist who makes little of the Bible, claiming it teaches cosmology. But the Bible does not teach cosmology, astrology, astronomy, or biology. It is concerned with only one thing, and that is God’s plan of redemption. The Bible tells of how Spirit comes out of this biological thing called Man, who is one with God yet endowed with a creative power within himself.

It’s not something which is an animated body, but a life-giving spirit. As the Father has life in himself, he has given to that which he brings out, life in itself, so that one can speak in the name of the Father, knowing he is the Father. God begets himself in the sense that he brings out of these so-called animated bodies, images of himself that are endowed with life-giving spirit. Scripture has nothing to do with this little body of flesh and blood, which is an eternal part of the structure of the universe. While animated by a spirit of God, the body knew horrors beyond horrors; but nothing could come out of it. Then the decision was made to make man in the image of God, and the creative act was committed. How did I make my children in my image? By planting my germ into that which was prepared to receive it. Then, in the fullness of time that which bore my image came out endowed with a certain independence. That is just a shadow of what God does; for when Adam knew Eve she conceived and said: “I have begotten a man with Jehovah.” That’s the literal translation of the Hebrew. Those who translated the Bible added the words, “with the help of,” but these words are not in the original manuscript. In order to bring forth a man by Jehovah – whose name is I AM – you must bring forth your own wonderful I AMness. And when you know yourself to be the creative power of God, your work is complete. Then, knowing you are God’s perfect image, you will be sent as an apostle to play the part of the creative power of God. The act is spiritually performed in the same manner as the marriage act is committed here on earth. But there are levels within levels within levels of the body of God.

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Neville Goddard, Summa Theologica, Manly P Hall, A Course In Miracles

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