Neville Goddard Lecture, The Forming of Christ in You

The Forming of Christ in You

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THE FORMING OF CHRIST IN YOU

That which is profoundly spiritual is in reality most directly practical. Tonight I will tell you a story from scripture which is profoundly spiritual. It is misunderstood in the world, but I know its inner meaning and will show you how altogether practical it is. In all the revelations which await you, there is none so fundamental as the forming of Christ in you. How is it formed? By whom and where is the sphere of the forming? In order to answer these questions we will turn to scripture. In the 9th chapter of Romans, Paul takes an old story whose chronological time is placed at 1856 BC. He ties it in with another story, which time has placed at 400 BC, then gives his interpretation of what took place in the first century AD. Here we find a stretch of 2000 years. Paul tells the story of the twins in the womb of Rebecca. Having prayed for a child, the Lord heard Rebecca’s prayers and answered them. Then there was a conflict within her, and as the two began to form there was a struggle and she asked the Lord why she should live; and the Lord replied: “Two nations are in your womb and two peoples born of you shall be divided. One shall be stronger than the other and the elder shall serve the younger.” And when the twins were born, the first one was covered with hair and named Esau.

The second, smooth-skinned lad was called Jacob, and later renamed Israel by the Lord. In telling the story, Paul speaks of predestination – not of the outer man, but of the inner man. Listen to his words carefully: “Though they were not yet born and had done nothing either bad or good, in order that God’s election should continue, not because of works but because of his calling, he made one he loved and one he hated saying, „Jacob I love and Esau I hate.‟” They had not yet been born and had done nothing that was either good or bad, but in order for God’s election to continue he loves the one he calls and hates the other. Now Jacob, he who is called and loved by God, becomes Israel; so you see, Israel cannot be those who are descended from Abraham in a physical state. Israel is the inner man, the feminine part of your nature. I have seen that inner man and know he is my own wonderful human imagination. That inner man is he who is loved by and wedded to God. “Your Maker is your husband, the Lord of hosts is his name. The Holy One of Israel is your Redeemer.

The God of the whole earth he is called.” Your human imagination is the Israel of scripture. That’s your inner man, the feminine part of your nature, to whom God is wed. It is to your imagination that God cleaves, and leaves all until the two of you become one. It is in this sphere that Christ is formed. He is the son, bearing witness to the union of your human imagination and the creator of the universe. Your imagination is God’s emanation, yet his wife, till the sleep of death is past. But how will he know that this union is productive? By the forming of Christ in you, for your son is your hope of glory! Paul tied the 25th chapter of Genesis with the 1st chapter of Malachi (a separation of over fourteen centuries). Then he began to show the predestined you, not the outer you – for it is not loved by your Father, but the inner you – who is your human imagination. God hates Esau – the outer man whose senses anchor him to his financial, social, and educational world; but he loves the one within – who can, in the midst of hell, visualize harmony, health, and success. The Lord of the whole earth is omnificent, with unlimited sperm. He so loves you – his wife, that if you dare to assume anything that Esau – the outer you – denies, he will accept your vision and give it to you; for your Maker is your husband, the Lord of hosts is his name.

The Holy One of Israel is your Redeemer, the God of the whole earth he is called. Your human imagination is God’s emanation, his wife that he cleaves to until you become one reality. Desiring your union to be productive, the Lord asks you this question: “If a son honors his father and I am a father, where is my honor?” When that son is completely formed there will be an explosion and he will come out. But by then he is not the son of a little bride and the fabulous Lord of Lords. No. Your son appears, to show you that you are now the one being that man worships as the Lord. Now the Risen Lord, I appear to individuals according to their sensitivity and needs. I may appear as the spirit of holiness, the spirit of truth, the spirit of power, or the servant of the Lord. You may not believe my words on this level because you see the weaknesses and limitations of the outward man the Lord hates, for you cannot see the inner man that is now one with the body of the Risen Lord. But you will meet me in spirit according to your needs, because I have been sent to help the universe and I am a protean being. Whether I am proclaiming the word of God or implanting the seed of God, I appear as power most of the time, but I am not confined to that appearance. One lady here tonight still thinks of an historical Christ, and – because of her need to believe that I am telling the truth, she saw me crucified on a cross. She saw me in that position to encourage her to believe me, even though she cannot understand my words. Being protean in that dimension of myself, I can appear to fill a need; but after fusing with love I was sent back into the world by power. Whether I am speaking the word of God in this other dimension of my being, or implanting the word through union, most of the time I am seen clothed in power

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Neville Goddard, Summa Theologica, Manly P Hall, A Course In Miracles

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