Neville Goddard Lecture, The Core of Man

The Core of Man

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THE CORE OF MAN

The last chapter of William Blake’s poem, “Jerusalem,” (Plate 77), is addressed to the Christians. In it he says: “Devils are false religions. I know of no other Christianity and no other gospel, than the liberty both of body and mind to exercise the divine arts of Imagination. Imagination, the real and eternal world of which this vegetable universe is but a faint shadow, and in which we shall live in our eternal or imaginative bodies when these vegetable, mortal bodies are no more. The apostles knew of no other gospel. What is that talent which is a curse to hide? What are the treasures of heaven which we are to lay up for ourselves? Are they any other than mental studies and performances?” This is the only Christianity Blake could affirm. He never knew any other gospel, or Christ, other than his own wonderful human imagination! If you will accept your human imagination as Christ, and practice the divine art of imagining, called repentance, Christ will rise in you and you will experience scripture. When you repent, a radical change of thinking must occur. If life is bad, and you practice this divine art of imagining, you will think that life is good. Imagination can see, touch, hear, taste and feel things other than what your senses are experiencing right now. If you persist in acknowledging what your inner senses are telling you until you are persuaded of their reality, you will see their evidence. Then you will know from experience who Christ really is. Imagination is the only Christ Blake ever heard of. The apostles knew of no other, and any other belief was a false religion Blake called the devil. When you believe in someone on the outside, you have put him in conflict with the Second Commandment. You have made a graven image, yet [you were] told to “Make no graven image unto me.” And when you think that someone other than yourself is Christ, your religion is false and you have a devil. Now let me share this perfectly marvelous experience with you. A friend writes: “At the office I was confronted with a problem; so – believing that imagination creates reality – I took two words that would be written by a certain person if the problem was solved, and formed them in my imagination.

During the day, however, these words would rearrange themselves into a negative thought and I would have to correct them time after time. “That night I fell asleep seeing these words, and in my dream they once again rearranged themselves to indicate the continuity of the problem. As I tried to correct them, a white-robed arm appeared and wrote the two words in the identical handwriting of the one who would write the script – were it true. “Seeing it, I fell into a deep sleep and when I awoke, remembering the experience, I moved through the day like a sleepwalker. That night upon retiring, as I thought of these words, I felt an energy build within me so fierce I could not return to the state of doubt. I took this feeling as a wonderful answer, and dropped all desire to review the words once more. I do not know whether the event has come to pass or not, but I do know that it will, for imagining creates reality. The human imagination – buried in all – is Christ Jesus, and there is no other. Christ must awaken in you; and when he does, you – individually – will experience Christ. Everyone suffers! You may live in a healthy state and not know physical suffering, but you will suffer at the loss of a friend. The shortest verse in scripture is, “Jesus wept.” Here is God shedding a tear. When someone leaves your life and you can no longer touch him physically, you suffer in your imagination; therefore Christ suffers. Like Blake, I know of no other Christianity, or other gospel. If you believe in any other, you have a false religion which is a devil. Now let me share another experience of my friend. He said: “I found myself in the Near East, in a primitive, yet commercial and intellectual, community of its time. I was there for the sole purpose of listening to you speak to the crowd from a grain store. Wanting to hear every word you said, even the chance involuntary remarks, I asked the villagers to quote anything they had ever heard you say. It seemed to take me weeks to listen to you and the villagers’ reports. Then my earthly parents came, troubled about my dwelling place, and I was completely indifferent to them. But as my father sat on a bag of grain and listened to you, I realized that he, too, was beginning to understand. “Then I encountered you on a side street. You were wearing a long, white robe.

As I told you of my experiences, I felt great joy as you assured me that I had done them all.” He saw correctly. Now let me show you where he is in scripture. In the Book of Luke, Jesus – at the age of twelve – was taken to the Passover in Jerusalem. (Now, twelve is the age of puberty, when a man can create.) When his parents returned to Galilee, they discovered that Jesus was missing and searched for him three days. Finding him in the temple, questioning the teachers, his mother said: “Son, how can you do this to us? Do you not know that your father and I have sought you anxiously?” Then Jesus replied: “Why do you seek me? Do you not know I must be in my Father’s house?” The King James Version translates this phrase as “about my Father’s business,” but the question asked implies space or location. If Jesus is being sought, it must be some place; so the Revised Standard Version translates it as a place, calling it ‘my Father’s house’. But do not dismiss the King James Version, for I have come to do the will of him who sent me and that is to accomplish his work. Speaking of something entirely different now, Jesus ignored any physical parentage and said: “I must be about my Father’s business.” Then it is said: “They did not understand the saying which he spoke to them.” My friend has reached his journey’s end. He did not conjure up this experience, it just happened. And when scripture unfolds from within, it cannot be denied. We are here to fulfill scripture – the word of God, not to build monuments to ourselves or have books written about us; for what is not recorded in scripture is nonexistent. In the spirit, I told him he was playing the part of Christ at the age of twelve. He is now moving towards the inevitable end, when he knows the truth that all he beholds: though it appears without it is within his imagination, of which this world of mortality is but a shadow.

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Neville Goddard, Summa Theologica, Manly P Hall, A Course In Miracles

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