Neville Goddard Lecture, Summary

Summary

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SUMMARY

We have been talking about God’s law and God’s promise. God’s law is conditional. You cannot be in one state and not suffer the consequences of not being in another state, and you and I are free to imagine any state in the world, and imagining that state we can occupy it. Occupying the state, we fertilize it; having fertilized it, it has its own appointed hour for fulfillment. Every vision has its own appointed hour it will flower; if it seems long, wait for it – it is sure and it will not be late. Some things will grow overnight, and some things will grow in a week, then in three weeks, and then in a month, and some things will take years. It could be a problem over which we seem to have no control. We have told you the story here, where on one occasion it took five years, but oh! the joy of reaping the fruit then. It was the relationship of a mother and son-in-law. I have told you unnumbered stories where it took intervals of time, but it doesn’t matter, if we apply the principle.
Now today if you read in the headlines: “England denies union with Europe,” and you may be inclined to resent De Gaulle – restrain your resentment. I was born and raised a Britisher, born under the Union Jack. All my family are still living under the Union Jack. I am very proud I was born with that background, a rugged, rugged background of Scotch, English, and Irish. My forefathers were from Cornwall, that rugged English setup. I wouldn’t change it for anything in the world. They were adventurers when they ventured and re-adventured across all the seas of the world. Nothing could be more clear than my background. Last Sunday in the English paper, there came a little note, held in the secret archives of the British foreign office for forty-three years. It was dated, May 1, 1920, not yet made public to anyone, but conceived by the British minds in the Foreign Office.

They conceived it and wrote it. De Gaulle didn’t write it, no Frenchman wrote it – they wrote it, but they didn’t think it wise to make it public on the first day of May, 1920, which was only a matter of a year after that frightful First World War, when England’s flower of manhood was slaughtered in the trenches. The universities were empty and all the brains of England went down. Then came the Second World War and after four weeks, France collapsed, collapsed like a little paper doll. And England – and England alone – held until America came in, but she held it alone, or today there would be no France. There would only be a unified Germany under Hitler, we know that. And so today you are inclined to judge too harshly, for his attitude, the one who made it possible for today to have a France. Let me quote now from this memorandum, dated May 1, 1920: “We must not insist now or in the future on the friendship of France. Nothing can alter the fundamental fact that they do not like us in France and never will…” I am quoting accurately: ” and they never will, except for the advantages of the French people as they can extract them from the English.” Now a Frenchman didn’t write that. Englishmen wrote that from the Foreign Office, which is like our State Department, for they determine foreign policy. That was considered judgment of the brains of England of 1920, and it took forty-three years to hatch out. So having read it in the English press printed last Sunday, and requoted here in Monday morning paper, I can only give praise to the Lord God that he is completely impersonal. It doesn’t matter whether he is an Englishman, Frenchman, American, or Russian – it is only law. If that is what they believe, that is what they are reaping: the law of identical harvest. They believed it and checked it in the secret archives of the Foreign Office, and then forty-three years later out comes the opposition – when you would think (judged by human levels) that anything in this world that France would have done, would be to welcome with open arms England, who made it possible for there still to be a France today. But England planted the seed and planted it firmly and it was watered over the years.

And then comes one -God never forgets, he can’t forget, he watches all, he sees all; nothing is hidden from God, he sees exactly what you are doing. “Son of man, have you seen what the elders of the house of Israel are doing in the dark, every man in his room of pictures?” (Ezekiel 8:12) We think that no one sees us. I say: nothing is hidden from God. If it had not been printed in the English papers on Sunday, you and I would not know that some English group had planted it.
I am an American by adoption, but I cannot rub out my love of England. All the physical blood that flows through me comes from Scotland, England, and Ireland. A little bit of Holland Dutch got in from my mother’s side, for they were rugged individualists too, living on dykes (living on water, really). But though physically I would like to resent it, I am happy I saw it. I knew that somewhere the seed had been planted, for you can’t have something grow in this world and not have a root from which it springs. So I ask you: knowing this law (for those who did it, know nothing of this law which you know, which is the law of falsification of the record) – had they known the scriptures as you know them: the story of the unjust steward (Luke 16), keeper of the pigs, and the pig is the symbol of Christ.
I have told you my vision of the pig. I found him and then came the growing of the pig, but I hadn’t fed it as well as I should have fed him in the interval of discovery, and when I saw the same pig years later I found it . . .What did I find? I found that imagination creates reality, and in the interval of that discovery that imagination creates reality, I forgot it, so he was not well fed. But I always remembered that imagining creates reality. No matter what you tell me in fact, I would actually change the fact, for truth depends not upon fact, but upon the intensity of imagining. The real record is my memory.

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Neville Goddard, Summa Theologica, Manly P Hall, A Course In Miracles

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