Neville Goddard Lecture, Power Called “The Law”

Power Called “The Law”

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POWER CALLED “THE LAW”

Any presentation of a doctrine must show that it has specific reference to life now, as well as hereafter, for secularized man is far more concerned with the present than with the future. So, if you would interest anyone in the truth, you must first appeal to the power they can experience here and now; for the promise is so fantastic that if they heard it first they might turn away in disgust. Show them what they can do right here and now. Get their interest in the power called “The Law,” and then perhaps they will desire to know of the promise. Let me share with you now a couple of stories a gentleman shared with me this week. He said: “About ten days ago my wife told me of a little girl only fourteen months old who had developed lumps on her neck [in] which – when the doctor removed and tested a lump – there were signs of cancer. Three specialists had been brought in and each separately had declared the child had cancer. Only one doctor, looking at the results questioned the verdict, but they were keeping the child in the hospital for further examination. As I listened to her story I cued my wife’s voice out to the point that I couldn’t even hear what she was saying, but hearing her voice, I reconstructed the story and heard its revision in my minds eye. That night as I fell asleep I listened again and heard my wife tell me the revised story. A few days later the doctors made another test from another lump and the vote was unanimous, the child did not have cancer. And since they had performed no remedial treatment in the hospital, they determined she never did have cancer, for without treatment the child could not have overcome the condition.

When my wife heard the new verdict she told the grandmother and the mother what I had done, but they could not believe that an imaginal act has any power of causation.” To the world it is the height of insanity to believe that imagining creates reality, yet every mystic knows that every natural effect has a spiritual cause. A natural cause only seems to be. It is a delusion of this world, as man’s memory is so poor he cannot relate what is taking place now to a former imaginal act. Always looking for physical causation, man cannot believe he imagined anything that could have produced such a physical effect; yet I tell you: as you sit alone and imagine you are setting a cause in motion, and when you see its effects you may deny the imaginal state, but your “now” is alive and real to you because of an imaginal act on your part and for no other reason. Your imagination sets everything in motion, but your memory is faulty; therefore you may look upon one who claims life is caused by imagination as a fool – yet Blake would call you an idiot reasoner, not a man of imagination. Now, my friend continued, saying: “Driving home from work the other night I was thinking I could use a little more cash, as Uncle Sam would be making demands upon my income. Then I began to imagine lovely, green, crisp currency raining down on me. For about one minute I lost myself in a little shower of green currency. Then the traffic demanded my attention and I assumed my normal, alert state and forgot all about my imaginal act until the morning of the fifteenth of April. At that time my boss entered the office and said: `You will receive a ten per cent raise in salary retroactive to April first,’ and handed me a check.” Now, let me warn you tonight, wait until you get home to try it. It’s much better to imagine the crisp currency falling on your bed than on the freeway! But do it, for I tell you everything is an imaginal act. There is no such thing as physical causation.

 It’s all imaginal, but the world will not accept it. They laugh at the man of imagination but they cannot disprove it. A man may physically strike another. That was the physical cause while the blow he received was the effect; therefore the whole thing appeared to be constructed physically, but I ask you: what preceded the impulse to strike? That impulse was the unseen cause, which was an imaginal act. The world is brought into being by imagination and sustained by imagination, and when imagination no longer sustains it, it dissolves and leaves not a trace behind. One must approach the gospel on this level first. If one’s interest is aroused on this level and it is proved to be true in the testing, then they may be interested in hearing about the promise. Now I go back to the little girl. Judged by human standards the garment she wears is only fourteen months old, but the wearer of that garment is as old as God himself, and God has no beginning and no end. He chose us in him, not when we came out from our mother’s womb, but before the foundation of the world. Before physical creation you and I were chosen in him for a purpose, for without purpose what would anything matter if death was final? Many tyrants believe that, and with those kinds of thoughts you cannot blame them for being a tyrant. If you believed death ended it all you would no doubt do as they do. You would agree with Macbeth, when Shakespeare had him say: “It is a tale told by an idiot, full of sound and fury signifying nothing.” That’s what the world would have to be if there was no promise, no purpose or meaning behind it.

But if you can get their interest in the law enough to test it and it proves itself in performance, then you can tell them the greatest story in the world in the hope that they will believe or begin to believe it. Not a thing said of Jesus can be proved outwardly. He can only be known by the visionaries. While living in this mortal body and known only by the mask I wear, the incredible story called Jesus Christ has unfolded in me. I have taken you, my friends, into my confidence and shared my experiences with you in the hope that you will believe me. You see me as alive and well, yet I know what it is to be crucified, buried, and resurrected. While in my heavenly body I chose one among you to give my immortal eyes that have been turned inward, not outward, that confirmation of my words may come from her. She has seen me nailed on a cross, which was burned to the ground leaving golden, liquid light at its base, just as I told her it had happened to me. No one can persuade her that she did not have that experience, any more than someone could persuade me that I did not have the experience. Now this lady knows who Jesus is. Knowing me as a man with all of the weaknesses of the flesh and its limitations, she had gone beyond the mask through vision and seen who Jesus really is. He has made known unto me the mystery of his will according to his purpose which he set forth in Christ as a plan for the fullness of time, that he may unite all things in him – things in heaven and things on earth. Jesus is God’s plan of salvation which is in you. That plan has erupted in me and I have shared my experiences with you who come here, and also in my book, Resurrection.

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Neville Goddard, Summa Theologica, Manly P Hall, A Course In Miracles

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