Neville Goddard Lecture, Christ Is Your Life

Christ Is Your Life

Complete Neville Goddard Lecture Audio Available in Members Area



This teaching is essentially a revelation of the Risen Christ. I am not speaking of the life of any man between his physical birth and death, but of the Christ who has risen in me and who rises in all. I have no mental image of a being outside of my life, or yours. Paul tells us: ―You have died, and your life is hid with Christ in God. When Christ who is our life appears, you will appear with him in glory.‖ (Col. 3:3,4) Here we see Paul equating your life with Christ. You are alive now, so what does Paul mean when he claims you have died? All of Paul‘s letters equate death with a sleep so profound the past is forgotten. It is from the sleep of death he urges you to roust yourself from saying: ―Awake O sleeper and rise from the dead.‖ The one and only Christ is your life. Now asleep in humanity, this power believes itself to be you. And when it awakens and rises in you, it is you who rise as Christ. God‘s power and wisdom is sleeping in you as your own life. God is love!

When God died he gave you, his sons, your inheritance. It was not a home or some fabulous land, but the power of his love! The power to create every desire of your heart. Let me start with a point, which has confused some. A gentleman wrote: ―You say others have bodies and lives of their own, but their reality is rooted in you as your reality is rooted in God. I have a desire that involves others, yet I have the feeling that they do not want to be a part of it. Although you say I should not concern myself with influencing others, as the world – rooted in me – will play the part they must play if I am faithful to my objectives; but what right have I to influence others? ―Believing that imagining creates reality and that there is no fiction, I start with a premise that has not one thing in the outer world to support it; but in the midst of my project I turn aside, for I cannot influence these men. I now wonder if perhaps this is also their hidden desire and they do not want me in it. You say when I am lovingly exercising my imagination on behalf of another, I am mediating God to that other. I know that what I imagine will benefit all; yet because of my doubt as to their desire to be involved, should I continue to do it?‖ I would say to him, just take the objective.

Perhaps because of their talents you have singled them out as partners, but if they moved away would you still have the desire? If so, then they are not essential. If you put yourself in the end by rejoicing in the objective‘s fulfillment, those who are equally talented – and maybe more so – will come seeking you; for remaining in the end, you will draw the necessary individuals to play the part they must play to aid the birth of what you are doing. Now, you questioned if all things worked for good. The 8th chapter of Romans tells us that it does. This truth is dramatized for us in the 50th chapter of the Book of Genesis. It is the story of Joseph, one of the twelve Sons of Jacob. Joseph had the capacity to dream vividly. His visions were true and he could interpret them. His brothers, becoming envious, plotted to kill him; but Judah interceded, urging them to sell him instead. Joseph was sold as a slave, and when no one could interpret Pharaoh’s dreams Joseph was brought before him. He interpreted the dreams so accurately, Pharaoh made him equal with himself, and whatever Joseph said was instantly executed. He foretold of the famine that was to come; and when his brothers came seeking food Joseph – now sitting on the throne – recognized them, and said: ―Fear not, you meant evil against me, but God meant it for good.‖ So everything works for good when there is time to reflect upon the act. I could go back to my own small family. There came a moment in our life when it seemed as though the world had come to its end. My father‘s partners, desiring to take control of the little equity he had in the business, succeeded and our world collapsed. We had nothing and even our friends made themselves scarce. But what appeared to be an evil thing turned out to be a blessing, for by detaching ourselves from this partnership – which was small in the sense that they couldn‘t think big – my father started on his own with sons who could imagine.

The family has now turned our business into a large enterprise of many kinds of businesses with no outside partnerships, dwarfing anything we thought possible forty years ago when it happened. It has taken time and reflection, but now we can see that – although my father‘s partners intended evil against him – God meant it for good. Now, a friend had a dream in which he received a letter with his son‘s report card inside, indicating that he must show a decided improvement in four subjects, one of which was algebra. Since his son has always been tops in math, he was annoyed and instantly revised the report card. Suddenly angry with himself he said: ―I am tired of the responsibility of this power and life‘s many needs of revision. My son is a big boy now, let him do it for himself,‖ and awoke. Peter asked the question: ―Lord, if my brother sins against me, how often must I forgive him, seven times?‖ and the Lord answered: ―I did not say seven, but seventy times seven.‖ This does not mean four hundred and ninety times. Seventy is the numerical value of the Hebrew letter ayin, whose symbol is an eye. Seven is the numerical value of the Hebrew letter zayin, whose symbol is a sword. Here we are being told to imagine until the eye is fixed as though nailed with a sword. It may happen the first time or it may take a thousand times to persuade yourself that things are as you desire them to be, and not as they appear to be. But, to the degree that you are self-persuaded that you have done it in your imagination, will the outer world reflect its harmony. William James, a professor of psychology at Harvard, is one of our great educators. He said: ―The greatest revelation in my generation is the discovery that human beings, by a change of inner attitude can produce outer changes in harmony with their inner convictions.‖

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